Sabtu, 16 Agustus 2008

All praised for Allah, the Lord of all nature, that created, had and arranged the world a contents . the blessing as well as greetings it is hoped stayed eternal fell to the choice Prophet of the Prophet Muhammad ,The family, the friend and his follower..... amen.



We normally heard said Patient words, yes... Patient in Islam in for became three parts: Patient avoided immoral, patient in undertaking Allah's order and finally patient in accepting the ordeal/the exam from Allah.


And that is visited by you now only one of my article concerning patient in facing the exam/the ordeal lived that increasingly the day was felt by us increasingly squeezed, as far as a great number they they who not all that could be patient had finally taken the bypass. This article still far from perfect but it is hoped beneficial for that by chance was stricken by the exam/the ordeal from Allah, it is hoped all of us could be patient.

Learn that the life was to be the move from one ordeal to the other ordeal. The ordeal or the exam was not always identical to the difficulty, was sick, bankrupt, poverty etc. that did not please the heart, but the ordeal could also take the form of the ease, the success, the wealth was abundant, the high-ranking position.


The ordeal/The exam could become the Disaster or Comfort depended our method respond to (received) the difficulty or the ease. Essence of the disaster/the disaster was everything (both the difficulty and the ease) that could keep away us from Allah, while essence of Comfort was everything (both the difficulty and the ease) that could bring closer us to Allah


If in the test by Allah with our difficulty to increasingly far from Allah (respond to with minder, frustasi, or ber bad the idea to him), then we failed to face the exam, so as to become the Disaster, Like the person's words have fallen was fallen on the ladder.


On the other hand if in the test with the difficulty, we increasingly approached to Allah (responded permanently to Khusnudlon to him, introspection himself, repentance, improved himself), then we the success faced the exam, so as to become Lovely and the Gift.



Even so, if in the test with the ease ,success, the wealth overflowed, the high-ranking position made us increasingly far from Allah (to ujub/was proud of himself, arrogant,, stingy), then we failed to face the exam/the ordeal and the success that we received his essence was the Disaster/or the disaster for us.


But if in the test with all of our ease increasingly (ber thank heavens, inferior , helped the other person), then we the success faced the exam, so as all that has we received became Lovely and the Gift.

.It is hoped all of us in rewarded his comfort was patient, because patience had the value that was high in the life. The position someone beside Allah, the nearness of a slave with the lord could in followed with patience as being written in the Holy Scripture: "Actually Allah with the person" of the "patient person".



. Make Sabar and prayers the key to Allah's help opener. It was a big mistake if we said "Patient that had his limit", we restricted the reward. Said Sabar had his limit, indicated we were more impatient in being patient. Patient in producing excellent results although initially possibly bitter and bitter. Patient in producing something that enchanted that not was interrupted. Because of that if we wanted to enjoy the life, we must enjoy each incident that struck us. Because the person of the faithful person will never run at a loss. In gave Comfort he was grateful, in gave the Disaster he was patient. Thank heavens meant goodness for himself, patient also goodness for himself him. Then not there is one that is necessary we were frightened of will in this life, except us not have the feeling thank heavens and could not be patient.


Patient for us not meant to submit and surrender in fate, patient in being our perseverance to stay gripping firm to Allah's stipulation (the determination in accepting Allah's provisions, because anything that fell on us was his provisions). (was the patience was an active process, collaboration between Ridlo (was willing to accept Allah's Fate) and efforts (looked for the solution). Patience not the still and passive process, but the active process, that is the active mind, the active body and active faith. Precisely from the Disaster that in respond to with patience will descend the blessing and the guidance from Allah.





In fell on the bankruptcy disaster, many debts, in contemptible the person, in remained at the wife/the husband/the child, was opposed by the subordinate, was hated by the family, in pressed the superior, was sick that never will recover etc.. Everyone had experienced him, at least several kinds from the incident, despite very much twice, but in fact the person who had not been affected by the problem and the ordeal possibly he not in liked by Allah, it seems story words, Fir'aun the Egyptian king old had not been sick for life him, even tar tripped the stone he never to up to the end of him Fira'un claimed as the Lord because of being not sick, whether true or wrong the story that was clear if that was true all of us knew how the kick lunged at Fir'aun and how also his life end.






That the opposite with the story of the prophets and the sweethearts Allah that the draught with the suffering and the suppression in fact until the murder, like the story Ayyub of the Prophet that all over the of his body in struck the illness, the Prophet Zakariya and the Prophet Yahya, Prophet Jarjis that in killed by his group, even the story Muhammad that was full of the bend in the bend in the struggle and the suffering also of the Prophet narrated the Muslim scholars and the person of his other big person.





The problem and the ordeal were part of the sin eraser. In pearls hadits in mentioned: did "not have a person felt was sick in contemptible or was stabbed the thorn except Allah toppled his sin, as if falling him the foliage" (aw kamaa qoola).


So be affected by the problem and the ordeal the process of the reduction/the sin abortion. His logic was increasingly big the problem that in faced increasingly big also the reward that in received if could be patient and increasingly big also the sin sin that was toppled.



I. Sabar that was first, if we at one time in the test with the problem, we must realise that first patience that must in had was Khusnudhon (good the idea) to Allah, because the behaviour was worst was bad the idea to Allah. Well the idea to him because of our body was belonging to Allah, not belonging to us. If Allah wanted to blame the problem in us, although being as great as anything ourselves stayed affected. Allah had the power absolute to ourselves and Allah easily him did (ber the desire) any. "Allah did not load a slave except in accordance with his ability".

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